I’ve always been an outspoken person and I’ve always been willing to stand firm on my views even if they are not popular. During the height of the Iraq war, I took the stance that it was the right thing for the US/UK to remove Saddam Hussein — a view I still hold. True, no WMD were found but that doesn’t take away the fact that Saddam was a mass murderer who killed his own people and who was a menace to the region. Iraq, and the world, are better off without Saddam and his maniacal sons.
That stance put me at odds with — for want of a better phrase — the “civil society” crowd here. Normally, when you take any contentious issue, you will have two sides. One is the stance taken by civil society and the other is the stance taken by the so-called “pro-government” crowd… and never the twain shall meet. Except when it comes to Iraq. On that one contentious issue, both were against the American invasion of Iraq. It’s an anomaly.
Things have gotten back to normal with the “Allah” issue and as expected, you have two opposing stances, that of the civil society crowd and that of the pro-government crowd. The former is for the use of “Allah” by the Christians (the Catholics, in particular, for their Bahasa Malaysia publications). The latter is against it.
My friend, Ong Kian Ming, once noted that on most issues — such as press freedom, ISA, human rights, etc — I would be in sync with the civil society crowd. But not on Iraq.
On the “Allah” issue, once again, I find myself at odds with the civil society crowd. I don’t think the Catholics should insist on using the term “Allah” to denote their god.
Before I go into the reasons why, let’s get a couple of things straight:
First of all, I think we can all agree that the Malay word for “god” is not Allah but tuhan. I don’t think anyone can seriously argue that Allah is the generic Malay term for god. Just ask yourself how many non-Muslim Malaysians would agree to the first principle of the Rukun Negara being changed from “kepercayaan kepada tuhan” to “kepercayaan kepada Allah”.
Second of all, I think we can also all agree that, although to the Muslims, Allah is the proper name for their god, it is also the standard Arabic word for “god” and it has been known to be used by Christian, Jews and even pagans in the Middle East.
In fact, this point (that the word Allah is used by Christian Arabs) is one of the central arguments used by people who support the use of the word “Allah” to denote the Christian god. If the Christians in the Middle East can use it, why not Christians in Malaysia, the argument goes.
Why this is such a flawed rationale is well articulated by Md Asham Ahmad, a fellow at the Centre for Syariah, Law and Political Studies, Institute of Islamic Understanding Malaysia (IKIM), in his article “Do you (really) believe in Allah?” which was published in Malaysiakini.
It is thus very interesting to know why some Christians in this country are so adamant in demanding what they call their right to use the term ‘Allah’ citing the usage of the term by Christian Arabs long before Islam. Since when did the Christian Arabs and their language (Arabic) became very important to Christianity and the Christian community as a whole? Arabic is not at all important compared to Hebrew, Greek and Latin when it comes to understanding Christianity from its original sources.
It’s worth bearing in mind that the Catholics are suing not for the right to use the word “Allah” in the Arabic version of the Bible but for the Bahasa Malaysia version. And what is the BM word for god? Tuhan.
If you go to most places in the world and say “I worship Allah”, people will naturally assume you are a Muslim. Not a Catholic. You can argue until you turn blue in the face that there are some Christian Arabs who call their god “Allah”, but the reality is that most people associate “Allah” with Islam. Not Catholicism.
So, it is understandable why some Malays would suspect that there is an ulterior motive involved here. In his article, Md Asham doesn’t mince his words and spells out what those concerns are.
Clearly what the Christians are trying to do is to deislamise the Malay language for missionary purpose. And if they say it is their right to do mission to the Malays (which is not a secret) then shouldn’t we, the Malays, also claim our right to repel any effort to undermine our religious and cultural identity?
Let me state that I do not know whether the Catholics are secretly trying to convert Muslims in East Malaysia. They might or might not be. What I am saying is that I understand and empathize with the Malay concern about this matter. I must confess I can’t understand the Catholics’ insistence on using “Allah” when tuhan is the Malay word for god. What’s wrong with using tuhan instead?
Some might argue it’s a free speech issue. Shouldn’t someone have the right to call their god anything they want to? Of course they should have that right. On this point, even Md Asham of IKIM is in agreement. But as he explains it, the Malays have to oppose this because…
… as far as they are concerned the word ‘Allah’ as used and understood in the Malay language is not the god of Christianity.
Yet others might argue it’s a legal issue. If the court rules that the Catholics can use the phrase, shouldn’t they be allowed to use it? There is no question that if something is legal, it should be allowed. But just because something is legal doesn’t mean it’s a prudent, wise or good thing to do.
Again, I simply cannot understand the insistence on the use of the word “Allah” when the word tuhan is readily available.
The problem with this whole issue is that it is has degenerated into a political fight that has nothing to do with free speech or religion. It has to do with whether you are pro-Pakatan or pro-Barisan.
If you are pro-Pakatan, chances are high that you will be supportive of the Catholics’ right to use the word “Allah”. Why? Not because you strongly feel that Allah is the generic term for god but because you are anti-Barisan or anti-Najib.
Similarly, if you are pro-Barisan, you are likely to either be against the court decision to allow use of the word “Allah” or you are maintaining an elegant silence on this matter. Why? Not necessarily because you are against the use of the word — you might not care either way — but because you are anti-Pakatan or anti-Anwar.
That is the reality of the political situation here in Malaysia. But this is not a brand new phenomenon. People take sides on certain issues, not necessarily because they have strong views on those issues but because of the side of the political divide they happen to be on.
Do you recall the Bersih rally, where demonstrators marched to the Istana to appeal to the king to ensure free and fair elections? Amongst the people in that rally are those who can hardly be called “pro-royalists”, to say the least. These include people who would normally balk at royal intervention. But because the Bersih rally is seen as an anti-Barisan rally, anyone who is anti-government would support it, regardless of whether they are for royal intervention or not.
Another example? Hindraf. Whether you support Hindraf or not has little to do with whether you believe in their cause. Many people who don’t give two-hoots about Hindraf’s demands — and might even find them to be extreme — still shouted “Makkal Sakti” because the Hindraf rally was seen as an anti-Barisan rally. Again, it’s which side of the political divide you fall into. If you are pro-Pakatan, you support Hindraf. If you are pro-Barisan, you are against it.
That is how politically polarized Malaysian society has become. It’s not about principles or beliefs anymore but simply which coalition you support.
The Allah situation has become almost unresolvable. The Catholics won’t back down, lest they be seen as kowtowing to the government. UMNO won’t back down, lest it be seen as giving in to non-Malay demands. So how?
Perhaps the only solution is the legal one. I know Dr M has famously said it cannot be resolved through the courts. But if both sides can agree to let this case run its course through the courts, and agree to abide by whatever final judgment is delivered, perhaps we can eventually have some closure to this thorny issue. Whatever the outcome is, one party is certainly not going to be happy about it. But I really can’t imagine any other way this thing can be resolved.
Pakatan Rakyat has enemies within. Every one of the parties has troublemakers within its ranks.
This is exemplified by the three kataks (one from DAP and two from PKR) who jumped ship and caused the collapse of the Pakatan government in Perak.
PAS is not without its troublemakers. Nasharuddin’s infatuation with UMNO nearly caused a split within PAS until Tok Guru Nik Aziz put a stop to the nonsense and told Nasha to shape up or ship out.
So, every party has its troublemakers who cause damage to the coalition. Some create a stir but then back down. PKR’s Azmin Ali and Wee Choo Keong (who ran on the PKR ticket) caused some trouble for Selangor MB Khalid Ibrahim with their comments about the Selangor EXCO but they have ceased the attacks. Even PKR’s perpetual troublemaker, Zulkifli Noordin, has been somewhat quiet lately.
But one guy who has consistently undermined Pakatan is PAS Selangor Commissioner Hasan Ali. First he called for EXCO member Ronnie Liu to be reassigned for trying to stick to the law on sale of beer (the authorities had no right to raid 7-11). Then he said mosque officials can go around and arrest Muslims who drink beer. This earned him a rebuke from the Sultan who is in charge of religion. And now, he is going after Selcat.
With friends like this, who needs enemies? He is more effective in undermining Pakatan than Khir Toyo could ever be.
So, what can Pakatan do about these troublemakers? In the short run, it should let each party deal with its own troublemaker.
That is to avoid treading on sensitivities within each party. Are they doing that? Certainly not enough, although in Hasan’s case, PAS is acting on it fast. But will he just get a slap on the wrist and will he revert to his disruptive and damaging ways shortly after a period of quiet?
In the medium term, what Pakatan needs to do is field a slate of better quality candidates. Anyone who has a record of undermining the coalition, should be dropped.
So what if he/she has grassroots support or is in a position to sabotage the campaign? It’s much better than having them do damage as an enemy within. And it will show that Pakatan is a serious coalition made up of serious parties. Not a rag tag bunch of rejects who cannot work together.
This is not about quashing dissent. Dissent and debate is fine. Disruptive and damaging is not. Pakatan already has enough to deal with battling Barisan. It could do well without the likes of Hasan Ali undermining it at every turn.
When entrepreneurs or businessmen ask me what’s the point of using New Media, I tell them about the “BEG” approach (I know, an unfortunate acronym).
You use New Media for Branding (your company), Engaging (your audience) and Getting (your message across).
I hadn’t bothered to create an acronym for political uses of New Media but last night over a dinner conversation, a political analyst friend suggested one to me. He calls it the “DAP” approach.
Interestingly, he was not linked to the DAP (but rather, to a party in the ruling coalition) and the letters in his acronym have nothing to do with the Democratic Action Party — which like other Pakatan Rakyat parties, has a non-existent New Media strategy.
His “DAP” stands for Defend (your position), Attack (your opponent) & Promote (your message).
My analyst friend told me he’s figured out that these three things should be the goals of New Media for any political party. What he hasn’t figured out yet, he says, is how to make them work. Since he was kind enough to buy me dinner, I’ve decided to give it some thought and here’s what I came up with.
Defend
In my recent blog entry, I used the cow-head town-hall ruckus as an example to illustrate how the Selangor state government could effectively and efficiently use New Media to defend itself against UMNO spin doctors who would surely paint the fracas as an example of how frustrated residents are with the state government.
But it should be mentioned that New Media is only a tool. Having the tools in place and knowing how to use them is only one part of the equation. You also have to know when to use them and what to say. In other words, timing and content are just as important.
Some Pakatan politicians are extremely media savvy and know how to hit home with the right message at the right time. Take Zaid Ibrahim. After Najib claimed that people now doubt Pakatan’s ability to rule — referring to the cow-head incident as proof that people weren’t happy with Pakatan’s rule — Zaid hit back by telling the PM to put his money where his mouth is and to allow a statewide election in Perak.
Let’s see the Prime Minister, who engineered the BN takeover of the Perak state government last February, test the verdict of the people more than six months after taking over that state. Najib is telling Pakatan that since the boot is on the other foot, we are hobbling about from the discomfort of it all. Well, why doesn’t he turn our discomfort into presumable misery by calling for snap elections in Perak to allow voters to rectify the mistake they made in March last year?
This is a brilliant response. Perak might not exactly be Najib’s Waterloo but it is a debacle that will continue to haunt him. And Zaid has hit him where it counts.
Now, imagine if that message were pumped out using New Media instead of just through Malaysiakini (which requires a paid subscription, which means limited access). Imagine if Zaid didn’t have just a blog but had a full-blown website with embedded multimedia and social media features. His very powerful message can be delivered far more effectively and generate discussion in the blogosphere and in social media sites like Twitter and Facebook.
Attack
Both sides are trying to spin it to their advantage. As mentioned before — and as evidenced by Najib’s statement — UMNO is saying that the protest is proof Pakatan doesn’t know how to take care of sensitive ethnic issues.
Khalid Ibrahim might not be media savvy but fortunately for Pakatan, Khalid Samad is. He is the first Pakatan politician to use the cow-head incident to attack UMNO in the the run up to the Bagan Pinang by-election.
He opened the accounts by blaming UMNO for instigating the cow-head protest (putting into words what many people already suspect anyway) and questions why it took so long for the authorities to act on the cow-head protesters (everybody knows how efficient the police are at arresting protesters, a point which even Koh Tsu Koon acknowledges).
To add further punch to his attacks, Khalid (Samad, not Ibrahim) said the alternative site proposed for the temple in Section 23 is located about 500 metres from any homes and it was the residents themselves who proposed the new site.
I don’t think there should be any objections from protestors. If there are, then it clearly shows they don’t want Hindus to have their rights.
Touché! This is powerful stuff coming out of the mouth of a PAS politician. PAS standing up for Hindu rights. Match that, UMNO! Now, imagine if that message was conveyed effectively through the use of New Media instead of just relying on Malaysian Insider.
Promote
Ok, so you can use New Media to defend and attack. Some media outlets (most likely online or alternative media rather than print or mainstream media) will likely pick up on it. And of course you can pump it out through social media (like Facebook and Twitter) and get some conversation going.
But to be truly effective, you need to have something structured and consolidated. No ad hoc and chaotic like it is now, with bits and pieces here and there.
The answer is, create your own media channel. Pakatan as a coalition needs one. So does each component party. So does each state government. And lastly, so does every key leader. And while we’re at it, why not every elected rep?
For the coalition, the parties and the state governments, I’m not referring to the official party homepage. I’m talking about a content channel.
Selangor has something called Selangorkini (how’s that for originality? Perhaps Steven Gan should earn some royalties). I understand that even EXCO members don’t visit the site because it’s so boring. But at least the concept is there, which is more than I can say for Penang, Kelantan and Kedah (I don’t think they have anything resembling Selangorkini).
Malaysiakini and Malaysian Insider should be referring to the coalition, party and state content channels (instead of the other way around) for the latest news and views. They already pick up blog postings by Dr M, Ku Li, Zaid Ibrahim, Kit Siang and a few others. Imagine how many more pick ups would happen if there were robust and dynamic content channels from Pakatan, its party, its state governments and its leaders.
Creating your own media channel — which is now amazingly cost effective in the era of free tools like Joomla, WordPress, YouTube, Podbean, Flickr, Facebook, Twitter and so on — means that you also develop your own audience.
If the mainstream media doesn’t want to cover your events or publish your leaders’ statements, so what? You have your own audience. That audience is online, they are mobile, and they are the voters that will rock the vote in 2013.
Pakatan had better start developing a “DAP” New Media strategy or Barisan Nasional might. Now, wouldn’t that be ironic?
(Read the accompanying piece, “Pakatan’s non-existent New Media strategy“)
In the aftermath of the March 8, 2008 election, many articles were written about how the opposition managed to make ful use of New Media (the Internet, SMS and VCDs) and how the government simply had no clue.
While it’s true that the Pakatan parties benefitted tremendously from New Media activities around that time, not much of it can be attributed to the efforts of those parties.
Yes, blogs helped the opposition get its message across but many of the bloggers were not originally party members nor were they doing it for the party. People like Jeff Ooi, Tony Pua and Elizabeth Wong were bloggers long before they became opposition politicians. They just happened to be bloggers who supported the opposition.
The opposition parties can be credited for bringing them into the opposition but they can’t take credit for their effective use of blogs.
Similarly, the various online news sites like Malaysiakini, Malaysian Insider and MalaysiaVotes (later changed to The Nut Graph) all carried alternative news that the mainstream media wouldn’t carry, such as opposition activities and press statements.
This helped to spread Pakatan’s message but the opposition can’t take credit for the emergence or success of such sites. At most the opposition can be credited for being generally supportive of these sites.
If you look at the opposition’s use of the Internet during the March 8, 2008 campaign period, it was quite pathetic. It was hard even to figure out which ceramah was being held where. There was no central hub where you can get reliable information on ceramahs.
Fast forward to September 2009. About a year and a half later, have things improved on the New Media front?
Yes, but not for the opposition. Najib’s 1Malaysia website might not exactly be the epitome of what a good political website should be but it’s friendlier and more comprehensive than anything the opposition leaders have to offer.
Anwar Ibrahim has an official homepage that seems comprehensive enough but it’s boring as heck. It certainly doesn’t show him to be web-savvy. Very Web 1.0 despite the presence of links to MySpace, Facebook and Friendster. It’s just so very static.
Hadi Awang’s official homepage looks to be a blog although it has links to other features. It’s all in BM and hardly appealing to anyone other than those who already support him.
No doubt, some individual leaders are web-savvy, most notably Lim Kit Siang, who has a vibrant blog and a popular Twitter feed. But he’s an exception rather than the rule. And he doesn’t seem to have a comprehensive official homepage. It’s more like a placeholder for his blog.
As for the coalition, Pakatan Rakyat, I can’t seem to find an official homepage. There are a couple of blogs. Here and here. Are they official? No idea. Are they good? No.
Instead of just criticizing Pakatan for not having a coherent New Media strategy (or any New Media strategy for that matter), here are some ideas they should consider.
1. There should be comprehensive, official homepages for
- Pakatan as a coalition (non-existent to my knowledge)
- Each party (the existing ones could use a facelift… actually major surgery)
- Each key leader (the prominent ones)
2. Elements that the sites should have:
- Rapid response FAQ (dealing with breaking news and hot issues)
- Blog
- Links to relevant news stories
- Schedule of events
- Speeches, press releases, policy papers etc…
- Press clippings
- Embedded Twitter and Facebook feeds
- Embedded Photo slideshow
- Embedded videos and audio (podcast)
- Donation box
- Press download section containing pictures and other material that they can download for use without having to track down the communications officer for media resources.
Example of how New Media can be used to great effect. Today, there was a fracas in Shah Alam when agent provocateurs decided to disrupt the town hall meeting to discuss the temple relocation issue. UMNO leaders and government controlled press will spin this as evidence that Selangor doesn’t know how to deal with sensitive racial issues.
What can the Selangor government do? It can go on the offensive and expose the cow-head protestors for what they are: Agent provocateurs.
If it had a New Media strategy in place, it could do the following:
i) Live Twitter of what’s happening from Selangor State Government’s perspective
ii) Video feed — live if possible but later a professionally-produced version for YouTube that again highlights the fact that the cow-head disruptors were there as agent provocateurs
iii) Picture slideshow of what happened, from Selangor State Government’s perspective
iv) FAQ account of what happened, again from Selangor State Government’s perspective
v) Podcast interview with Khalid Samad, Khalid Ibrahim and some witnesses on what happened there.
After that, alert the media, especially Malaysiakini, Malaysian Insider and various bloggers of the resources above. And push them out through Facebook, Twitters and so on. That would effectively deflect whatever spin the Barisan operatives would try to put on the news.
Can they do this? Of course they can. They just need to get the infrastructure and people in place. Yes, and it takes money. You want to do it well, you have to put in the resources.
Before anyone says “But the opposition is poor”, please don’t insult our intelligence. No doubt, Pakatan doesn’t have the resources of Barisan but Pakatan controls four states (used to be five) and have seen a surge in support from the public and businesses (and businessmen) since the historic March 8, 2008. They can well afford to have a good New Media presence.
It’s just a question of whether they believe it’s necessary. I suspect that some Pakatan leaders
i) Are complacent and believe that Pakatan is actually on the cutting edge of New Media (it’s not)
ii) Don’t believe New Media will play such a crucial role in 2013 (it will).
I’ll tell you why 2013 will be truly a cyber-election.
i) A whole bunch of younger people will become eligible to vote — they are the Net-savvy generation, the digital natives.
ii) Broadband, though very iffy right now, will be ubiquitous with 4G and WiMAX being widely available everywhere.
iii) Cheap smart phones will flood the market. People will be accessing information through their phones. This includes text, pictures, audio and video.
Most importantly, Barisan will be gearing up for it. Also, today, many of the most proactive and prominent bloggers, like Rocky’s Bru, are pro-government not pro-opposition. Can Pakatan afford to sit idle and be left behind in New Media?
After being senteced to caning/whipping for drinking beer, Kartika Sari Dewi Shukarno refused to appeal and instead asked for the sentence to be carried out as soon as possible.
Those who take this at face value would say she has repented and accepts the punishment. Those who are slightly more cynical would say she just wants to get it over with. And those who are even more cynical would say this was a clever strategy on her part to gain international press attention and bring pressure to bear upon the authorities.
Whatever her intentions are — we can’t read into the hearts and minds of people — international attention is there. Here’s a Time magazine article on it.
Kartika’s punishment was deferred, ostensibly out of respect for Ramadan. Kartika immediately filed a police report to put it on record that she had not run away from the punishment.
The PM has said Islam is about compassion and mercy, not punishment. Meanwhile Home Minister Hishamuddin has said that the authorities do not currently have the expertise to carry out this punishment and that…
I will not allow the sentence to be carried out if we do not have the knowledge to do so.
Anyone wanna bet Kartika will not be caned, even after Ramadan?